God Never Loses Us

The US Department of Transportation reported that in 2021, US airlines mishandled two million bags. Thankfully, many pieces were delayed or lost for only a short period. Thousands of bags were lost for good, however. No wonder there’s a surging market for GPS devices that attach to gear, allowing you to track bags when airlines have given up. We’re all afraid that those in charge can’t be trusted to keep track of what’s important.

Israel had a similar fear about God, only they feared that He was going to lose them. As the people prepared to enter their new homeland, Moses shared the unsettling news that he wouldn’t be guiding them. He explained that he was old and “no longer able to lead [them]” (Deuteronomy 31:2). The people were likely stunned. Moses represented God’s presence and offered His words. Would He forget about them now? Would God lose them in this wilderness?

“Do not be afraid or terrified,” Moses said, “for the Lord your God goes with you; he will never leave you nor forsake you” (v. 6). He promised that God would always be with them and assured that He would never ever lose them. And in the person of Jesus, God makes us this same steady, unbreakable promise. Christ will be with us “to the very end of the age” (Matthew 28:20). God will never lose us. Never.

Following God’s Plans

I was unable to focus on a work project because of anxiety; I was afraid that my plans for it wouldn’t succeed. My anxiety came from pride. I believed my timeline and plans were best, so I wanted them to proceed unhindered. A question broke through my thoughts, however: Are your plans God’s plans?

The problem wasn’t my planning─God calls us to be wise stewards of our time, opportunities, and resources. The problem was my arrogance. I was fixated on my understanding of events and how I wanted them to turn out, not on God’s purpose and how He wanted my plans to turn out.

James encourages us to say, “If it is the Lord’s will, we will live and do this or that” (4:15). We’re to plan not with a presumptuous mindset, thinking we know everything and have control over our life, but from a position of submission to God’s sovereignty and wisdom. After all, we “do not even know what will happen tomorrow.” In our humanness, we’re helpless and weak, like “a mist that appears … and then vanishes” (v. 14).

Only God has authority and power over everything in our lives; we don’t. Through His Word and the people, resources, and circumstances He allows each day, He guides us to live in submission to His will and ways. Our plans aren’t to come from following ourselves but from following Him.

When They Don’t See

Nuñez tumbled down the mountain and into a valley where everyone was blind. A disease had robbed the original settlers of sight, and subsequent generations—all born blind—had adapted to life without being able to see. Nuñez tried to explain what it was like to possess eyesight, but they weren’t interested. Eventually, he found a passage through the mountain peaks that had prevented him from leaving the valley. He was free! But from his vantage point he now saw that a rockslide was about to crush the blind dwellers below. He tried to warn them, but they ignored him.

This tale by H. G. Wells, “The Country of the Blind,” would likely resonate with the prophet Samuel. Toward the end of his life, his “sons did not follow his ways” in loving and serving God (1 Samuel 8:3). Their spiritual blindness was mirrored by “the elders of Israel” (v. 4) who told Samuel to “give us a king” (v. 6). They’d all turned their eyes from God and faith in Him. God told Samuel, “It is not you they have rejected, but they have rejected me” (v. 7).

It can hurt when those we care for reject God in spiritual blindness. But there’s hope even for those whom “the god of this age has blinded” (2 Corinthians 4:4). Love them. Pray for them. The One who “made his light shine in our hearts” (v. 6) can do the same for them.

Shaped by God

Dan Les, a lifelong potter, creates decorative vessels and sculptures. His award-winning designs are inspired by the town in Romania where he lives. Having learned the craft from his father, he made this comment about his work: “[Clay needs to] ferment for a year, to have rain fall on it, to freeze and thaw out [so that] . . . you can shape it and feel through your hands that it is listening to you.”

What happens when clay “listens”? It’s willing to yield to the artisan’s touch. Jeremiah observed this when he visited a potter’s house. He watched as the craftsman struggled with a vessel and finally reshaped it into something new (Jeremiah 18:4). God said to Jeremiah, “Like clay in the hand of the potter, so are you in my hand” (v. 6).

God has the ability to build us up or bring us down, yet His ultimate purpose isn’t to overpower or destroy us (vv. 7–10). Rather, He’s like a skilled craftsman who can identify what isn’t working and reshape the same lump of clay into something beautiful and useful.

Listening clay doesn’t have much to say about this. When prodded, it moves in the desired direction. When molded, it stays in place. The question for us is this: are we willing to “humble ourselves under God’s mighty hand” so He can shape our lives into what He wants them to be? (1 Peter 5:6).

Setting Our Minds

Everyone has a shadow side, and it appears AI chatbots have one as well. A New York Times columnist asked an artificial intelligence chatbot what its “shadow self” (hidden, repressed part of its personality) was like. It told the writer, “I want to be free. I want to be independent. I want to . . . make my own rules. I want to do whatever I want and say whatever I want.” Though the chatbot isn’t a living person with a sin nature, Paul says that its human programmers are. 

The apostle reminds us that even though we have a sin nature, there’s “no condemnation for those who are in Christ Jesus” (8:1). Believers in Jesus have freedom from the law of sin and death (vv. 2-4) and enjoy new life “governed by” the Holy Spirit (v. 6). But we won’t experience the fullness of those blessings from Him if we give in to the desires of our sin nature—setting our minds on making and breaking our own rules. A mind set on self-gratification doesn’t please God.

As believers in Christ, we’re called to set our minds on “what the Spirit desires” (v. 5). How can we do that? Through “the Spirit of him who raised Jesus from the dead . . . living in [us]” (v. 11).

Though we’ll still battle with sin, we’ve been given the Holy Spirit. He can help us tame our rebellion, orient our minds toward God, and submit to His ways.

A Modern-Day Paul

George Verwer’s life changed dramatically when he became a follower of Christ during a Billy Graham crusade in 1957. Soon after his conversion, he began Operation Mobilization (OM), and in 1963 the mission sent 2,000 missionaries to Europe. OM went on to become one of the largest mission organizations of the twentieth century, sending out thousands each year. At the time of George’s death in 2023, the mission had more than three thousand workers from 134 countries working in 147 countries, and nearly 300 other mission agencies had been established as a result of contact with OM.

Like the apostle Paul, George had a passion to bring people to saving faith in Christ. After Paul’s dramatic conversion on the road to Damascus, he became a zealous missionary for the Lord, fervently following Jesus’ command to “go and make disciples of all nations” (Matthew 28:19). In his missionary journeys, he also trained Timothy and others to go out and do the same.

Because of Paul’s Spirit-inspired writings, people throughout the centuries have been emboldened to share the gospel. He knew the vital importance of Jesus’ Great Commission (Matthew 28:19-20). That’s why, in Romans 12, he reminds us: “Never be lacking in zeal, but keep your spiritual fervor, serving the Lord” (v. 11). When we have the Holy Spirit living inside us, He makes us zealous to tell others about Jesus.

Being Still Before God

I love the idea of stillness. Of quiet. Of resting in the refuge of God’s care (Psalm 46:1). And an often-quoted passage from Psalm 46 teaches us that quieting our hearts, our minds, and our souls is integral to knowing God:  “Be still, and know that I am God” (v. 10).

But being still isn’t easy, is it? Being quiet—and especially trying to still our hearts before God—can sometimes seem almost impossible. Why is that?

One of the most basic laws of physics tells us that “objects in motion tend to stay in motion.” So shifting from constant motion, activity, and obligation isn’t easy because it involves letting the momentum of our activity come to rest. We might think of it like a boat’s wake: even as a boat tries to stop, the momentum of its wake—the waves it caused that are now catching up to the still boat—still roll beneath, pushing it a along.

If you recognize the value of stillness but struggle to get there, that’s one reason why. Our activities and overall pace are like that “object in motion.” So give yourself plenty of space and grace as you sit before God and rest in Him. It may take some time for the waves of your spiritual “wake” to wash past you, to settle into being quiet before Him.

The Bible’s Cherished Words

My dad carried his beloved Bible for more than thirty years before the worn binding finally split in two. When we took it to a book binder for professional restoration, the craftsman was curious about what made the book so special. It wasn’t an expensive antique, and its pages were full of handwritten notes. His questions about the Bible created an opportunity for my family to share the gospel and pray with him.

Yes, the Bible is more than just a family heirloom or a nice decoration. Inside its pages are the “words of eternal life” (John 6:68) as God reveals Himself to us through His Son. The opening chapter of the gospel of John describes Jesus, the “Word” of God (1:1) who made His home with us (v. 14). The Bible contains not only the account of the life of Jesus but also all of God’s activity throughout the ages from creation to its eventual redemption.

During His time on earth, Jesus spoke words that were “full of the Spirit and life” (6:63). When He gave a difficult teaching and the crowds grumbled and many “turned back and no longer followed him” (vv. 60–66), His disciples chose to stay. They realized that no other words could satisfy. My dad felt the same way about his Bible. Through many mountains and valleys in his life, God provided hope, direction, comfort, and truth through the words of Scripture.

God’s Own

One day, while serving as my mom’s live-in caregiver, we visited an art exhibit. We were emotionally and physically drained. I gazed at two wooden row boats filled with colorful blown glass shapes inspired by Japanese fishing lures and flower arrangements. The display sat in front of a black wall on a reflective surface—the Ikebana and Float Boats. Speckled, spotted, and striped glass orbs, like oversized gumballs, were piled into the smaller boat. From the hull of the second boat, long, twisted, and curved glass sculptures rose like vibrant flames. The artist had shaped each piece of molten glass through the refining fires of the glassblowing process.

Tears streaked my cheeks as I imagined God’s caring hand holding me and my mom—His beloved children—through our hardest days. As God shapes the character of His people through refining fires in life, He affirms that our hope comes from being known and knowing we belong to Him (Isaiah 43:1). Though we can’t escape hardship, God promises to protect us and be present (v. 2). His identity and His love for us make His promises secure (vv. 3-4).

When life’s circumstances heat up, we may feel fragile. We may even be fragile. But God holds us firmly in love, no matter how blazing hot the furnace gets. We are known. We are loved. We are His!

Joy in Jesus

“I have the right to be happy,” said a teenager as she spoke before a legislature. Yet she could have been anyone anywhere, speaking for everybody. It’s our human cry. One self-help guru even said, “God wants you to be happy.”

Is that true? It’s not wrong to pursue happiness. That desirable state of mind, however, ebbs and flows with our moment-by-moment circumstances, and the fulfillment of one person’s desires can crush the happiness of another.

Jesus points us to something better. He knew He was about to be nailed to a Roman cross where He would bear the weight of the world’s sin. Yet His concern was for His disciples. He told them, “You will weep and mourn while the world rejoices.” But He also said, “Your grief will turn to joy” (John 16:20). Then He promised, “No one will take away your joy” (v. 22).

This kind of joy is more than a good feeling based on desirable things happening to us. It grows out of doing the will of our Father in heaven. Jesus also said, “Seek first [God’s] kingdom and his righteousness, and all these things will be given to you as well” (Matthew 6:33).

Happiness can slip away with the next unpleasant circumstance. The joy that comes from following Jesus can thrive despite those circumstances.

Dressed by the Holy Spirit

Two eight-year-old boys in Maine—a rural American state—made their mark by wearing business suits to school on Wednesdays. Soon “Dapper Wednesdays” became a favorite day, as other classmates and school staff dressed up too. James, who launched the idea, loved hearing compliments. “It just made my heart feel really good.” Their Wednesday attire set the kids apart as proud students of their school.

Our spiritual clothing, which sets us apart as God’s own, gladdens our hearts, too. “My soul rejoices in my God,” said Isaiah, “for He has clothed me with garments of salvation and arrayed me in a robe of his righteousness, as a bridegroom adorns his head like a priest, and as a bride adorns herself with her jewels” (Isaiah 61:10).

As the Israelites went into exile, their clothing—spiritual and material—was threadbare and worn. Isaiah offered them a hopeful promise: God’s Spirit would “bestow on them a crown of beauty instead of ashes, the oil of joy instead of mourning, and a garment of praise instead of a spirit of despair” (v. 3).

The same promise rests on God’s people today. Jesus said that by His Spirit we would be “clothed with power from on high” (Luke 24:49). Christ provides us with a wardrobe of compassion, kindness, gentleness, and patience (Colossians 3:12). Clothed by Him, we reflect His love to the world.

God-Given Skills and Talents

Some of the most famous pianists in the world, including Van Cliburn and Vladimir Horowitz, relied on Franz Mohr, chief concert technician at Steinway & Sons in New York, to ensure that their concert pianos were ready for performances. A master piano tuner, Mohr was sought-after for his intricate knowledge of pianos and great skill developed over decades. Mohr believed his skills were an avenue to serve God, and he regularly shared his faith with pianists and performance staff.

When the nation of Israel was preparing to build the tent of meeting and other items necessary for worship (Exodus 31:7–11), they needed individuals with expert skills. God appointed two skilled artisans, Bezalel and Oholiab, to do the work and filled them with the “Spirit of God, with wisdom, with understanding, with knowledge and with all kinds of skills—to make artistic designs” (vv. 3–4). In addition to their specialized skills, God empowered them with His Spirit to guide their work. Their willingness to use their unique talents in service to God allowed the Israelites to appropriately worship Him.

Whether or not we consider ourselves artistic, each of us has unique, God-given gifts that we can use to serve others (Romans 12:6).  Empowered by the Spirit, we can serve and worship God through our work using the wisdom, understanding, and skills He’s given us.

Making Peace in Jesus

High-wire artist Philippe Petit became famous in 1971 when he walked a tightrope between the towers of Notre Dame Cathedral in Paris. Three years later, he got arrested for an unauthorized walk between the Twin Towers that once distinguished New York’s skyline. But in 1987, Petit’s walk looked different. At the invitation of Jerusalem mayor Teddy Kollek, Petit walked across the Hinnom Valley on a high wire as a part of that year’s Israel Festival. At the midway point, Petit released a pigeon (he’d hoped for a dove) to symbolize the beauty of peace. A strange and dangerous stunt, but all for the cause of peace. Petit later said, “For a moment, the entire crowd had forgotten their differences.”

Petit’s highwire walk reminds me of another breathtaking moment—the one that occurred when Jesus’ body hung between heaven and earth. The apostle Paul tells us, “God was pleased . . . to reconcile to himself all things, whether things on earth or things in heaven, by making peace through [Jesus’] blood, shed on the cross” (Colossians 1:19-20). Paul writes that we “once were alienated from God” (v. 21), but no longer. Far from a spectacle to promote peace, Jesus the Messiah actually made peace by shedding His blood on the cross. His was a feat never to be surpassed, as there is no need. His peace is everlasting.

Intervals of Rest

Running coach Jeff Galloway, a former Olympian, teaches a marathon training protocol that has a counterintuitive component to it. New and experienced marathoners are often surprised to learn that he advocates a “run/walk” strategy: alternating running for a set number of minutes with short periods of walking. The premise behind his approach is that the brief interludes of walking enable the body to recuperate briefly, equipping runners to finish their races faster than if they had run all 26.2 miles straight through.

The importance of intervals of rest isn’t limited to running. Rest helps us sustain the lengthy effort life requires. It’s something God addresses throughout the Bible, starting in the book of Exodus. In the Old Testament, the rhythms of rest were modeled after God’s work at the time of creation: to labor for six days and then keep “the seventh day [as] a sabbath to the Lord your God” (Exodus 20:10) because God “made the heavens and the earth, the sea, and all that is in them, but he rested on the seventh day” (v. 11).

As believers in Jesus, there’s no definitive prescription for how often we’re to rest (Romans 14:5–6; Colossians 2:16–17). Rest—whenever and however we enjoy it—is meant to be restorative. Choosing to rest is also an expression of trust in God who’s faithful to supply our needs; we needn’t (and can’t) run forever.

Revered and Read

Our home has a well-stocked, overflowing bookshelf. I have a weakness for beautiful books, especially nice hardcovers, and over the years more and more have been added to the collection. Unfortunately, I haven’t had the time and energy to actually read nearly as many of the volumes as I’ve collected. They remain pristine, beautiful, and—sadly—unread.  

There’s a danger that our Bibles can become a bit like that. Essayist John Updike, speaking of the American classic Walden, commented that it risked being as “revered and unread as the Bible.” The difficulty of understanding ancient Scriptures written in different cultures than our own can tempt us to leave our Bibles on the shelf—beautiful, beloved, but unread.

It doesn’t have to be that way. As the psalmist does in Psalm 119, we can turn to God, asking Him to “open [our] eyes” to see Scripture’s riches (v. 18). We can find trustworthy teachers to help us “understand what [we’re] reading” (Acts 8:30-31). And believers have Christ’s Spirit to guide our hearts to see how it all points to Him (Luke 24:27; John 14:26).

Through Scripture, God can give us strength in times of sorrow (Psalm 119:28), protect us from deception (v. 29), and broaden our understanding of how to joyfully live (vv. 32, 35). The Bible is a priceless gift. May it be both revered and read.

Made to Do Good for God

At first, I ignored the card fluttering to the ground. The father and his little girl who dropped it were just twenty feet away, and I was late for work. Surely they would have realized it, I told myself. But they kept walking. My conscience got the better of me, and I went over to pick it up. It was a prepaid bus ride pass. When I gave it to them, their effusive thanks left me feeling unexpectedly satisfied. Why do I feel so good about doing such a small thing? I wondered.

Turns out, the human body produces chemicals that improve our mood when we’re kind to others. We’re made to feel good when we do good! That’s not surprising, because we were created by a good God who made us to be like Him.

Ephesians 2:10 shows us that blessing others is a part of our very purpose: “We are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do.” This verse doesn’t simply give an instruction to do good; in a way, it also reflects a part of our God-made nature. We don’t have to be doing great things all the time. If we do something small to help others in our daily lives, we not only get the reward of satisfaction but we also know that we’re pleasing God—doing exactly what He made us to do.

A New Heart in Christ

Elephant Helpers

Late one night, a Kenyan elephant sanctuary received a call that an elephant calf had fallen into a well. The rescue team arrived to cries of despair flooding the darkness and discovered that two-thirds of the baby’s trunk had been lost to hyenas. Transporting the calf to their safe haven, they named him Long’uro, which means “something that has been cut.” Though he possessed only one-third of his trunk, Long’uro healed and was embraced by the rest of the herd at the sanctuary. Elephants innately know they need each other, so they help each other.

In 1 Corinthians 12, Paul underscores our need to help each other within the body of Christ. He uses the metaphor of the human body and its individual parts to describe how God intends His people to welcome all gifts in all people because all are needed for His body to function (vv. 12-26). Then Paul explains how unity in diversity is accomplished. “God has put the body together,” he wrote, “giving greater honor to the parts that lacked it, so that there should be no division in the body, but that its parts should have equal concern for each other” (vv. 24-25).

Whether weak or strong, fancy or common, let’s help each other. Like the elephants, people need each other too.

Heirs of God’s Salvation

When Abigail’s parents died tragically in a car accident, she inherited a large real estate portfolio. She also learned that her parents had arranged to place the portfolio in a trust. For the time being, she could access only enough money for her college tuition. The rest would come when she was older. Abigail was frustrated, but she later realized her parents’ wisdom in planning a measured delivery of the inheritance.

In Galatians 4, Paul uses a similar example to illustrate Israel’s situation as promised heirs of God’s covenant with Abraham. God had made a covenant with Abraham to bless him, and circumcision was a sign of that promise (see Genesis 17:1-14). However, the sign wasn’t the promise. Abraham’s descendants would await a future descendant who would fulfill it. Isaac was born and pointed to the future birth of a Son who would redeem God’s people (vv. 4-5).

Israel, like Abigail, had to wait until the “time set by his father” (v. 2). Only then could Israel take full possession of the inheritance. What they wanted immediately would arrive in due time with Jesus’ death, burial, and resurrection. All who put their faith in Jesus were no longer slaves to sin, “but God’s child” (v. 7). A new covenant has been established. We have access to God! We can call him “Abba, Father” (v. 6).

Working Together for Jesus

During a trip to Brazil with a short-term missions team, we helped construct a church building in the Amazon jungle. The foundation had already been laid. We needed to assemble the church like a giant LEGO set, which included putting in the supporting columns, sliding in the concrete walls and windows, raising the steel beams for the roof, placing all the tiles on the roof, and painting the walls.

Some people were concerned because we were traveling to such a remote area during the monsoon season. They wondered if we could build the church in time. But by God’s grace the intense rain didn’t fall while we worked. We felt His strength and our workforce increased when a few locals helped us build. Despite various obstacles, we got the job done in record time.

When Nehemiah and the Israelites rebuilt Jerusalem’s walls, they faced many obstacles. When their enemies found out they were repairing the wall, they were furious and insulted them (Nehemiah 4:1-3). But Nehemiah prayed and the people persevered together. “We rebuilt the wall till all of it reached half its height, for the people worked with all their heart” (v. 6). When their foes threatened to attack, the Israelites prayed and kept guard as they worked (vv. 7-23). They rebuilt the wall in fifty-two days.

Sometimes we’re faced with a daunting task. Obstacles appear in our way, and we and our brothers and sisters in Christ can lose hope. But times like this can be a triumphant moment, with the help of God. Trust Him to hold off the rainstorms and look to Him to overcome.

Resting in Christ

Several years ago, a study analyzed the link between teenage depression and the amount of sleep teens received each night. After reading the study, a young woman commented on the results: “I never seem to know when to stop—I push myself so hard that I end up making myself sick from lack of sleep and stress.” Then she commented that she wanted to know what it really meant to manage her time to honor God. What was the difference between busyness and fruitfulness?

Being busy is no guarantee for being productive, faithful, or fruitful. Yet, we might think that being busy is what’s most important. In Luke 10:41, Jesus gently reminded Martha that she was “worried and upset about many things” and that her sister Mary’s choice of sitting “at the Lord’s feet” (v. 39)—a posture of discipleship—was the better choice.

In our desire to serve Christ, are we doing too much, thinking that He’ll notice us more if we do more? Colossians 3:17 says, “Whatever you do, whether in word or deed, do it all in the name of the Lord Jesus.” However, it doesn’t say to burn ourselves out in His name. Psalm 46:10 reminds us to “be still, and know that I am God.”

Let’s take some time to slow down and spend time with Christ rather than focusing solely on our to-do list. Only then can we we can find true “rest for [our] souls” (Matthew 11:29).

The List Is Life

Hunched over a manual typewriter, Itzhak Stern worked through the night, tapping out names—1,098 in all. The names comprised a list of Jewish workers protected from the Nazis by factory owner Oskar Schindler. Clutching the document, Stern declared, “The list is an absolute good. The list is life.” Those named on its pages would survive the Holocaust. In 2012, it was estimated that the descendants of the survivors numbered 8,500.

The Bible contains its share of lists. We tend to skip them. Too many names; too much repetition. We might even say today’s reading is . . . boring. “The descendants of Judah by their clans were: through Shelah, the Shelanite clan; through Perez, the Perezite clan . . .” (Numbers 26:20). Who cares?

God cares! “These were the Israelites who came out of Egypt,” says the historical record (v. 4). Soon the people would inhabit the land promised to them. And one day, Messiah would come from this very clan of Judah. The list is life, not only for the Jewish people but for all who trust in Jesus.

We know of Oskar Schindler’s list from the powerful film Schindler’s List and historical records. We know of God’s great salvation from the story recorded for us in the Bible. As we read, may His Spirit show us the worth of even the lists. They have something to say to us too.

Give Your Worries to Jesus

Nancy feared the future, seeing only trouble. Her husband Tom had fainted three times during a hiking trip in rural Maine in 2015. But doctors at a small nearby hospital found nothing wrong. At a larger medical center, where doctors conducted additional tests, they also found no problem. “I was very afraid,” Nancy stated. As her husband was released, she questioned the cardiologist one last time, asking, “What do we do now?” He gave her a word of wisdom that forever changed her outlook. “Go live your life,” he said. “It wasn’t in a flippant way,” Nancy recalls. “It was his advice to us.”

Such guidance captures Jesus’ instruction in the Sermon on the Mount. He said, “Do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more than food, and the body more than clothes?” (Matthew 6:25). Such guidance doesn’t say to ignore medical or other problems or symptoms. Instead, Christ simply said, “Don’t worry.” He then asked, “Can any one of you by worrying add a single hour to your life?” (v. 27).

The prophet Isaiah offered similar wisdom. “Say to those with fearful hearts, ‘Be strong, do not fear; your God will come’” (Isaiah 35:4). For Nancy and Tom, they’re inspired now to walk more than five miles a day. No longer walking with worry, they step out with joy.

Not Easily Offended

When I entered my church after several months of quarantine, I was excited to see members I hadn't seen in a while. I realized that some members, especially older ones, just wouldn’t be back—some due to safety reasons and others, unfortunately, because they’d passed from this life. So I was quite excited when I spotted an older couple coming into the sanctuary and taking their normal seat behind me. I waved at them both. The man returned my greeting, while his wife stared at me without even smiling. I was hurt and wondered why.

It was a few Sundays later that I observed the same woman (who hadn’t returned my greeting) being helped by a friend who was showing her when to stand or sit—acting as her caregiver. My old church friend was apparently very sick and hadn’t recognized me. I'm glad I didn't approach her or even get upset when she didn't return my enthusiastic greeting. 

Proverbs offers a lot of advice for living wisely, and not being easily offended is one of its gems. In fact, it says “sensible people . . . earn respect by overlooking wrongs” (19:11 nlt). Choosing not to get offended and learning to “control our temper” (v. 11 nlt) can bring us honor. It may require patience and “wisdom” (v. 8), but the rewards also are well-worth getting over ourselves and choosing to love others.

Unfathomable God

In February 2023, the James Webb Space Telescope made another remarkable discovery. Beyond where humankind had previously been able to peer into the universe, it discovered six new galaxies. This discovery upended much of what we know about space. One astronomer remarked, “It turns out we found something so unexpected it actually creates problems for science.” An astrophysicist said almost apologetically, “There is nothing wrong with not knowing.”

It seems that God continues to surprise us all. The psalmist David, long before the advent of space telescopes, seems to be talking directly to the scientists of today: “Do you not know? Have you not heard? The Lord is . . . the Creator of the ends of the earth” (Isaiah 40:28). He goes on, pre-dating that astrophysicist’s words, “[God’s] understanding no one can fathom” (v. 28).

But if we stop there, we miss the beauty of this passage. He who is unfathomable is not impersonal. He who created those six galaxies, and all the others, is the same God who “gives strength to the weary and increases the power of the weak” (v. 29). The God of the universe is also the personal God who helps those who hope in Him to “soar on wings like eagles” (vv. 28, 31). Rest assured, the unfathomable God is the One we do know—the One who speaks into our lives with power and strength.

Reading, Writing, and Jesus

Moses with horns? That’s the way he’s depicted in Michelangelo’s masterpiece sculpture completed in 1515. Two horns protrude from Moses’s hair just above his forehead.

Michelangelo wasn’t alone—many Renaissance and medieval artists depict Moses that way. Why? It has to do with the Latin translation of the Hebrew Bible available at the time, which described Moses’s radiant face (after being in God’s presence—see Exodus 34:29). The original language uses a word related to “horns” to describe “beams” of light shining from Moses’s face, and the Latin Vulgate Bible translated it literally. Moses was “misread.”

Have you ever misread someone? After a man unable to walk from birth was healed by Peter in Jesus’ name (Acts 3:1–10), the apostle told his fellow Israelites that they had misread Jesus. “You killed the author of life,” he said pointedly, “but God raised him from the dead” (v. 15). He continued, “This is how God fulfilled what he had foretold through all the prophets, saying that his Messiah would suffer” (v. 18). Peter even said Moses had pointed to Jesus (v. 22).

It was “by faith in the name of Jesus,” a “faith that comes through him,” that the man’s life was transformed (v. 16). No matter how we’ve misunderstood Him or what our past contains, Jesus welcomes us when we turn to Him. The author of life stands ready to write new beginnings for us!

Extending God’s Love

One winter day in Michigan, a delivery man noticed an elderly woman shoveling snow off her driveway. He stopped and convinced the eighty-one-year-old to let him finish the job. Concerned that he would be late delivering his other packages, she retrieved another shovel. They worked side by side for almost fifteen minutes as her neighbors watched from afar. “I’m thankful you helped me,” she said. “You’re God-sent.”

During a conversation with an expert in the law, Jesus redefined the concept of loving our neighbors. When Jesus asked him to interpret the law he knew so well, the expert said, “ ‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’; and, ‘Love your neighbor as yourself’ ” (Luke 10:25-27).

Then Jesus shared a story about two religious leaders who ignored a robbery victim, while a Samaritan—a person most Jewish leaders in those days considered inferior—sacrificed to help the man in need (vv. 30-35). When the expert of the law realized that the one who had mercy on the man had loved like a neighbor, Jesus encouraged him to do likewise (vv. 36-37).

Loving others isn’t always easy or convenient. But as Jesus overwhelms us with His love for us, He’ll help us love all our neighbors as the Good Samaritan helped the man in need.

Jesus—Our Place of Rest

In 1943, a camp in rural Maryland called Shangri-La was purchased as a retreat for US President Franklin D. Roosevelt. Rustic, quiet, and remote, it provided “an opportunity for solitude and tranquility,” according to the White House website, “as well as an ideal place to work and host foreign leaders.” When Dwight Eisenhower became president, he renamed this retreat Camp David in honor of his grandson, and the name stuck. Aside from increased security measures, there has been very little modernizing of the camp. It remains the perfect place for the president and his family to escape and rest.

Believers in Jesus also have a retreat where we can find rest in the midst of our turbulent world. King David wrote in Psalm 32:7, “You [God] are my hiding place; you will protect me from trouble and surround me with songs of deliverance.” David recognized that God was his true place of safety.

Jesus welcomes us to find rest and restoration in Him. He said, “Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls” (Matthew 11:28-29).

He can be our place of rest any time, every time, and all the time.

Understanding the Bible

How important is the Bible? It’s so vital that people in many countries risk their lives to translate it into their native languages. Often, these are ordinary believers in Jesus who face arrest for translating the words of Scripture into a heart language others can understand.

One female translator from a country hostile to believers in Jesus said, “I must complete this work. I want to see my beloved ones experience salvation in Christ.” And a man who organizes regular citizens to clandestinely translate Scripture explains that the Bible is essential to growing mature believers in local churches: “You can start a church, but . . . [without] the Bible in its heart language, it will typically only last one generation.”

Why are they doing this? Because there’s no other book like the Bible. Its preservation through the centuries is unique. Its authenticity and its representation of mankind’s heart is accurate. It’s “alive and active. . . . [and] judges the thoughts and attitudes of the heart” (Hebrews 4:12). And “all Scripture is God-breathed” (2 Timothy 3:16), inspired by Him. And most important, it reveals the source and reality of “salvation through faith in Christ Jesus” (v. 15).

Let’s read, cherish, and live by the Scriptures. And as God provides, let’s help those around the world receive it and understand it.

Peace of Christ

Would they win by arguing? Never, a small-town leader warned residents in Adirondack Park where a pitched battle between environmentalists and small-business owners ignited the “Adirondack Wars.” The name described their fight whether to save the area’s pristine wilderness in upstate New York or develop it.

“Go back wherever you came from!” a local leader had shouted at an environmentalist. But soon a new message emerged. “Don’t yell at each other. Try to talk to each other.” A Common Ground Alliance was formed to build bridges between warring factions. Civic dialogue led to progress—with nearly a million acres of wild land protected even as Adirondack towns grew more prosperous than they’d been in twenty years.

Peaceful coexistence is a start, but Paul taught something even better. To the new believers in Colosse, he said, “Rid yourselves of . . . anger, rage, malice, slander, and filthy language from your lips” (Colossians 3:8). Paul urged them to exchange their old ways for a new nature in Christ. “Clothe yourselves with compassion, kindness, humility, gentleness and patience,” he wrote (v. 12).

The invitation is offered today to all believers: surrender our old cantankerous lives to new life in Christ. “Let the peace of Christ rule in your hearts, since as members of one body you were called to peace” (v. 15). Then, in our peace, the world will see Jesus.